Visions of Mary? What Are You Talking About, Woman?

In yesterday’s post about the way I have come to understand the connections between Christmas and the Winter Solstice, I mentioned that I have been having visions of Mary lately.

There was no simpler way to talk about how, while I am in meditation, I see images of an every changing woman who is named Mary and who gave birth to the child we have come to call Christ.

Who do I think I am and when did I start having visions?

If I were better schooled in mysticism, I might have a better vocabulary for these exchanges that take place within my heart and head. Anything I have read has always applied to spiritual masters like Teresa Avila who levitated and could say without hesitation that they had been touched by the Divine. I am certainly not to be counted amongst such company.

In my healing artists’ classes we have talked about the images one receives when working on a client or just walking down the street. They seem unbidden these colors and pictures and emotions. They are bits of consciousness so foreign to our own way of knowing the world and so seem like they must come from an external source. Our intuitive centers must be so open that we are receiving messages from new sources all the time.

Or, these visions seem like such intimate extensions of our own souls that we are ecstatic to realize we are stepping deeper into our true selves. Such breakthroughs seem Heaven sent, such understanding a gift from God.

Either way, my classmates and I wondered about where these ideas came from. We worried that while in guided meditation we were just inventing our experiences, walking through the heady terrain our imagination rather than through the secret vaults of the soul. We were concerned that any guidance we received during a healing session was just judgment twisted into a therapeutic shape.

“I don’t have any intuitive power. I just make this stuff up!” we all feared.

And then our teacher offered a revolutionary idea: it doesn’t matter where any thing that dances through our minds actually comes from. If it was put into our heads, we must have been meant to notice it and experience it.

I see lots of holes in this theory. There are entire sections of the Vatican dedicated to determining whether people have had authentic experiences of the Virgin or whether they are charlatans with a crafty streak. The entire realm of faith is a dangerous dance between true relationship with God and the clouds of overactive cerebral cortices. Seers and liars – I think the two have become inextricably tangled in all too many ways.

And yet, this explanation is most comforting to me as I try to describe my new understanding of the intimate relationship between the rhythm of nature and the traditions of Christianity. I am not begging for attention by talking about this new way that I see Mary. I am not hoping to be canonized and make New Paltz the next Lourdes.

I have been envisioning Mary and gaining new wisdom from these phenomenal moments. Am I placing a sacred face on recycled bits of knowledge I have gathered along my way? Perhaps. But, if in this dialog between Self and Soul one of the players is going to wear a beautiful mask, I couldn’t ask for more than to have her wear the sweet, complicated face of the Great Mother gliding across my inner landscape in shining blue robes.

What would it be like if we took our intuition and the images that appear to us a little more seriously? What if we stopped denigrating these experiences as mere trifles of the overindulged imagination?

How much could we learn – from ourselves, from the world around us, and, yes, even from God – if we close our eyes and allow ourselves to have a dialog with whichever wisdom bearers come to call?

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Winter Solstice: Mary, Mother Earth, and the Stories that We Tell

In the end, all we have is nature.

My teacher offered this wisdom during my healing class a few weeks ago, and only by going in the opposite direction, by dipping into myth and stories and ideas have I begun to understand the profundity of this statement.

I was blessed with the most incredible, nourishing Winter Solstice I could have possibly prayed for. The snow continued to fall while the Christmas lights glowed all day in the cozy house. I had the luxury of spending hours in my sacred little room: lighting my Advent candles, meditating, drawing, writing, discovering new territory in the realm of spirit.

This December has offered me previously unimagined insight into the power of both the Solstice and Christmas.

For some time now, I have been experiencing visions of Mary. In them, she tells me that she is not just that silent, blue veiled vessel with the alabaster brow. She is the Mother who carried the weight of the world between her hips and who gave birth to a God. She is not some distant creature to be locked up in churches. She is a vital ally, a friend to all life. Mary is the supreme realization of the Divine Feminine.

Never before would I allow myself to get close to Jesus’s mom. A girl who got tangled up in all that Biblical stuff just because she was passively filled with angel dust? Not my style. Instead, I sought the Goddess in myth and legend, rock formations and prehistoric art. The statues of the blessed virgin that graced the churches I passed were just dull marble decorations that helped other kinds of people through their day.

But Mary has been insistent, and I realize how foolish I have been to refuse her. I now allow myself to drink deep her story.

Two phenomenal posts that I came across today, both based on today’s Gospel reading about the Annunciation, opened new doors of understanding for me: Christine at Abbey of the Arts and a blog that’s new to me, Magdalene’s Musings.

The more deeply I fall into the stories of the Annunciation and Jesus’s birth, the more overcome I am by their power. Suddenly it makes sense that these events would form the basis of a faith that endures 2,000 years later.

At the same time, my understanding of these miraculous moments is colored by the new “relationship” that I have with Mary herself. As she becomes something other than an iconic character for me, and instead emerges as a face of the feminine aspect of God, I realize how the stories that bind her to history are just that: stories.

The time I spent soaking in Paganism and Celtic magic left me with a strong understanding of the way the Church strategically scheduled Christmas to coincide with a holiday as old as the earth itself: the celebration of sun’s return around December 21. The overlapping events and the connections between them are becoming increasingly clear to me:

The earth is tilting back on its axis so that the sun shines longer in the sky each day.

Mother Earth is offering up her Child, the Sun.

The Feminine Divine is making way in order to give us the Divine in human form.

Mary gives birth to the infant Jesus in a manger.

When I fully realize that the nativity story is not about shepherds and stars, but is instead a beautiful allegory for the cycles of the seasons, I arrive on a new plane of respect for Christianity and for all of nature. The interconnectedness of humanity’s stories with the basic laws of this earth make me stop and allow tears to fill my eyes for the incredible beauty we are all permitted to be a part of.

Did those events in Bethlehem really happen? I would not deny it. And if they did, I believe it was because God knew humanity needed to watch the power of his love enacted in human form. The passing of the seasons and the miracle of the earth’s rebirth of the seasons is too abstract a miracle for us to understand. What genius and power, to give us these holy beings, Mary and Jesus, to guide our story-loving souls.

I stood outside as the sun set on this shortest day, and I understood completely that the only sure thing is the natural world. The ideas, the living beings, the manufactured things, they will all fade away. Only the mountains and the seas, the sun and the moon will remain.

But still, I know I feel more connected to God and to the rest of this beautiful world better by holding in my heart these stories that we tell.

Tearing the Dress Off the Divine

To talk about Wise Woman Working is a bold thing. It’s about unifying the stuff that we know we ought to know and the daily, lived practice of putting such ideas into action. It’s about living with a sense of discipline that keeps us from sliding back into pettiness, despair, and ego driven defensiveness. At the same time, it is about living with a profound sense of compassion for our own frailties and those of the ones we love, and so often, the ones that we believe it impossible to love. Nothing I am talking about is a great departure from what we have all heard before in church or from a bag of Yogi Tea or a book by Caroline Myss or Eckhart Tolle.

Poised at the beginning this enterprise, I do not want to fall victim to losing track of Wisdom before I even have a chance to dip a foot into her still pool. I definitely do not think that wisdom is strictly a woman’s realm, and even if the face of the Divine that I am most likely to understand is marked by great goddesses and soft bellies and nurturing breasts I recognize that I should widen my stock of metaphors to encompass the masculine as well.

I call it Wise Woman Working for many reasons: my need to shroud language in as much poetry as possible (Wise Person Working sounds awkward); my sense of being human is completely influenced by my having two X chromosomes; and my renewed sense of respect for the Divine Feminine as a particular aspect of the One. My need to find “The Goddess” as I fled from the Catholicism of my childhood lead me to identify exclusively with the feminine expression of the creator. In addition to missing some essential parts of spiritual experience, this left me in a place of confused narcissism as I found myself in the thrall of people who peddled self-help pablum that equated woman with goddess and left out all of the vital bits about humility and service and cultivating awareness.

When I was finally able to tear the dress off the Divine I was able to reenter a relationship with Catholicism and Christianity. I can begin to welcome visions of Mary because I can separate her from my objections to patriarchal oppression. Now, I can find empowerment in specifically womanish images, but I believe that much of their potency comes from the play of opposites between feminine and masculine.

The claws of my college feminism have dulled and I am a much less fervent guardian of some mythical woman club. I hope that as I have redefined the nature of the feminine in matters of the spirit, the feminine can be re-envisioned in the pursuit of being awake to this world. Call this path what you will, I can only dream that it can resonate for all people, regardless of gender.