It was one of those unexpectedly commitment-free rainy Saturdays, and I spent much of the day at the computer, mostly dodging work on my novel. Eventually I willed my way through one of Elsie’s yoga podcasts and though there were a couple of shining moments of bliss as I unfurled cramped muscles and remembered the strength of my shoulders, most of my practice was like wading through a personal hell. Marisa over at Creative Thursday talks about whether blogs are “too nicey nicey” and lacking in honesty. Here’s an honest confession: sometimes yoga is not a beautiful affirmation of what it is to be an aware being, sometimes it is just a miserable parade of all of the body’s limitations, the otherwise hidden aches of ligaments and sinews. Sometimes it is like lifting lead weights with nothing but balsa wood bones. Sometimes you cringe at unsightly flesh you never imagine bulged in hidden places and are haunted by memories while you lie prone in pigeon pose. Oh yes, sometimes yoga is transcendence, but how can I talk of it’s solace unless I admit to its torture?
Of course, countless teachers have talked about how yoga is mat-bound metaphor for the rest of life, so mine is not a fresh epiphany. Like so many of the realizations I record on these pages, however, this bit of wisdom didn’t become reality until I actually groaned my way through another miserable bid at a well formed chattaranga. If I am going to apply the lesson that the mat is a microcosm of existence beyond the relative safety of asana, then I must come to the recognition that, despite our noble dreams, sometimes life is truly suffering.
Perfectly illustrating this realizations of the life’s vicissitudes, I came across Bono’s speech to the California Women’s Conference in which he talked about his work with The ONE Campaign and their bid to eliminate global poverty, hunger, and disease. I found his entreaty that we not only care about what is happening to the people of Africa, but to actually do something to be deeply affecting. He closed with “America: We are asking you to help put humanity back on this Earth.”
My struggle on the yoga mat not only made me receptive to the devastating reality that half the world lives on $2.50 per day, but also reminded me how difficult it is to understand true, base need from the middle of a cozy weekend when I berate myself for too many trips to the fridge. To compare the crippling nature of my privilege or a lousy yoga session to the reality of starvation is irresponsible and detestable, and I do not dare to tread on such territory. I only remark on how it is challenging to understand the sheer scale of deprivation and decide how to react to it in a more active fashion than lending my name to another petition.
The revolution that we need will undoubtedly start from within. Still, I must ask: when must your focus on the internal work expand beyond the borders of your own mind and daily experience to allow yourself to be so affected by the plight of others that it is no longer enough just to pray, but becomes necessary to act?
I think that’s a rhetorical question.