“In order to obtain the astonishing and unifying image of the whole earth whirling in the darkness of space, humans, it would seem, have had to relinquish something just as valuable – the humility and grace that comes from being fully a part of this whirling world.”
– David Abram, Spell of the Sensuous
In his remarkable book, Abram looks at the way written language (and all of the technology that resulted in perfecting that particular form of magic) has altered our relationship with nature. We are almost completely wrapped up in the power of our own minds to the degree that we no longer recognize that living on this planet is to coexist in an infinite partnership. He describes the ability of people of oral cultures to live in harmony with the land and every entity; he makes it clear that we “moderns” have alienated ourselves almost completely from such a symbiotic dance.
I wanted to celebrate the chirp of every cricket right along with him and know what it would be like to see the earth not as an inanimate setting upon which I enact the drama of my life, but to recognize the landscape as a main character. I was able to lose myself in the text. At the same time, the unforgettable element that reverberates through this work is that such a well-crafted narrative can only exist thanks to the innovations that have pulled us away from this original sensibility. And though his story is captivating, I think I would be looking for a little more excitement than the local moss and soaring birds might be able to offer after a little while. He offers a very brief solution to this separation from nature, and that is to return to a localized culture that truly focuses on what is immediately outside your back door rather than on the global vision that entrances us now. I am not sure that his answer is immediately practicable or even attractive, but I gained much simply from Abram’s description of an idealized unity of humans and their environment.
I chose the quote above both because it creates a startling perspective on the consequences of “progress” and because Abram employs the terms “humility” and “grace.” During this period of soul searching I am trying to take a break from my current dilemma that revolves around asking “what’s next?” to move further within to ask “where am I now?” Caroline Myss’s Entering the Castle has been my guide, and in working with this book I have encountered these two words that I have thrown around before but certainly did not fully understand. These words are an interesting choice for Abram because one thing I missed in his book was any direct discussion of God. That is not a failing of this book necessarily – the natural world is the mightiest manifestation of the divine and it is easy to read into this text the sense that removing ourselves from nature is also to separate ourselves from the most beautiful and immediate expressions of the sacred. It is just something that I noticed was absent since so much of what I am reading these days is so overtly laced with “God talk.”
But what does it mean to live with humility and grace? This question is enough to fill endless entries, but it is one that I must begin to pose. At this moment I would consider grace to be the ability to walk through my day knowing that I am a channel of divine energy, conscious of the unity of all creation and of my own powerful place in that continuum. Humility is a concept I am just beginning to get my head around – to understand on a personal level that it is not about fading into the woodwork and sacrificing my personality in an effort to be blandly and angelically good. It is about settling into my truest self so that I am secure enough and grounded enough not to need to be first, not to demand constant attention and praise, not driven to denigrate others in order to improve my own position. It is about honesty and authenticity.
Both of these terms apply so perfectly to the way in which we must be bound to behave on this planet. To act with grace is to recognize our position in this web of life both by refusing to exploit it and by making positive contributions that better this world. And to move from a place of humility is to give up the idea that we are supreme creatures entitled to trample every other species and resource in a mad dash to have more and more and more. It is to recognize our own impermanence and look upon this planet with respect rather than as another foe to be conquered, another force to be controlled.