Definitions, Categories, and Other Roadblocks on the Way to God
A couple of years ago I sat in a colleague’s office in the midst of yet another existential crisis (as you might surmise by the fact that I was sharing such a dilemma with a coworker, she is also a good friend). I was agonizing over whether I should enroll in a graduate program to get a master’s in library science. There were loads of good reasons to do it: my experience would set me up well for a job in academia; I hadn’t been to school in a few years and was starting to miss my student status; there seemed to be a general feeling of “what are you going to do next?” and this seemed a logical answer. Of course, the main reason I could cite in opposition to committing the next two or three years to my life to this pursuit was that I really didn’t want to be a librarian. At the time, that did not seem like a compelling enough answer to give up the idea.
My friend sagely observed that I was just wanted to be able to tell people: “I am a… something.” My currently ambiguous job title could be traded for a recognized profession and I could rest assured that I had secured a stable identity. When I was too scared to present myself as a writer, or it felt too new and strange to call myself a wife, or when calling myself a feminist or a redhead or a Cape Codder or a spiritual seeker felt too limiting or unacceptable or broad, I could cheerily fight the stereotype of a geriatric creature in a bun with a habit of shushing people as a declared a librarian.
Fully realizing that this quest for a title is practically a caricature of my need to construct and cling to my fragile false self, I can laugh at this misbegotten bid for a prepackaged mask. This is not to say that I no longer cling to my ego, but at least my need for it is slightly less transparent these days.
This episode belies my addiction categorization, even as my right-brained literature studying being seems to shun such logic. I think part of that came from feeling lost in the free flowing waters of fiction and poetry; I required some vocabulary to help me structure my education, a few rocks to cling to in that eddy of words and expression. Part of it, of course, must be human nature as well. Even now, I refuse to cleave to any specific religion but I still seek to build a framework of earthly logic upon which to hang my experience of the Divine in my life. I dance with definition – longing for it even as I endlessly dart away from its comforting grasp.
Of course, as I unpack this box of thoughts by seeing them sprawl across the screen, I realize that all spiritual writing and even thinking is produced against the backdrop of this essential paradox: we write and read to understand and describe that which can never be captured on the page or even by the mind. Another elementary epiphany, I realize, but something that I need to remember as I repeatedly make the mistake of choosing theory over practice, reading that book about meditation opposed to, well, you know.
All of this comes to mind specifically after reading about the difference between Celtic spirituality and mysticism at The Website of Unknowing. I was presented with so many new terms in that post, and the ersatz librarian in me longed to start researching words like “apophatic” and “cataphatic.” While such knowledge has its place however, and I recognize the site’s writer to be incredibly learned, I am going to make a conscious effort to avoid discovering the tenets of such dichotomies for a while and experiment with trusting experience and the wisdom of the body rather than trying to cultivate further encyclopedic book smarts.
Surely all of this is a delicate balance as we gain insights from great thinkers and mystics even as we risk using their quotes and vignettes as crutches that allow us to hobble ever away from the sacred.